| We also know that it is the motor and sensory cortex for the hand which
humans adapt to control speech. Broca's region and Werneke's regions are
there.
We have found that the Idealized Fruit, the Flame, the Quantum of Action,
are also a form of tefillin strap bound on our hand - our projective instrument
par excellence.
In retrospect, it seems quite natural that the letters of the alphabet
come from an idealization of our own hand. We call writing, "hand-writing".
The Hebrew letters are traditionally said to be made of flame or fire,
and to derive from "Yod" - the letter Yod, "i", designating
the pointer of our personal consciousness - and Yad means "hand."
We use our hands to point to things in our experience in the same way as
the "quantum state vector" designates entities in physics. Torah
descriptions of the "hand of G-d" do not imply that Hashem has
physical hands. Rather, they describe Hashem's projection of an event into
our conscious reality. All humans, blind or sighted, young or old, can
always visualize their own hands. When we bind the model hand specified
by B'Reshit on our own hand (just like a tefillin strap), it fits like
a glove, and we can feel it against our skin. When we visualize our hand
in our mind's eye, we can also immediately "see" the Hebrew letters.
As we move our hand physically, we "see" different letters displayed
in our minds. It now is possible to understand how the letters of B'Reshit
could be viewed, in order, as a particular meditation. We move from letter
to letter in the text by tipping our hand as we view the sequence of letters
in our minds.
We believe that the General Projective Principle, as embodied in the
tefillin on our hands, is one of the fundamentals of creation. It must
be a part of any Grand Unification in physics, and between physics and
consciousness.
One result of the identification of the General Projective Principle
has been our development of a compact logical matrix that assigns explicit
meaning to each letter of the Hebrew alphabet. (These meanings closely
coincide with traditional meanings.) The matrix is sufficiently precise
for it to be used to "decipher" root word meanings - in all languages
where the Hebrew phonetic equivalents are known - without a dictionary.
This may represent rediscovery of the natural language alluded to in the
story of the Tower of Babel.
There are many issues and implications that are too lengthy for inclusion
here, but I hope that this provides a sense of what we have been doing.
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